Islam has extensively addressed the subject of property and
provided clear instructions for its distribution in the Quran. Muslims have a
responsibility to follow these laws and ensure that property is distributed
fairly, without showing favoritism towards any particular individual. By
adhering to these commandments, individuals can uphold justice and prevent any
form of partiality.
Heirs of Property in Islam
Understanding Property Heirs in
Islamic Law
In Islamic Law, it is crucial to comprehend who the heirs to
the property are. According to Sharia, certain individuals cannot be excluded
from inheriting property. Primary heirs include the spouse, parents, and sons
and daughters of the deceased. However, under certain circumstances, heirs
other than these can be excluded.
The Three Groups of Heirs in Property
Distribution
Typically, heirs to the property are categorized into three
groups: quota heirs, Asaba, and Dhawu al Arham.
Quota Heirs:
Quota heirs include four male and eight female relatives.
The male quota heirs are the husband, father, maternal brother, and
grandfather. The female quota heirs are the mother, daughter, wife, full
sister, maternal and paternal sister, grandmother, and granddaughter.
Asaba:
Asaba is a group of both male and female relatives who
inherit the deceased’s property. The Asaba's share is announced after the quota
heirs have received their share. It should be noted that in some
interpretations, the daughter, father, granddaughter, and grandmother are
considered among the Asaba and not among the quota heirs.
Dhawu al Arham (Extended Family):
Dhawu al Arham includes blood relatives who are neither
quota heirs nor Asaba. Female cousins, aunts, nieces, and maternal grandfathers
are examples of Dhawu al Arham.
Fara’id in Property Distribution:
Following the Sharia laws regarding property distribution
ensures that the property is distributed fairly and justly among the heirs. The
concept of Fara’id emphasizes the importance of adhering to the specific laws
and guidelines for property distribution in Islamic Law.
Wealth and Inheritance According to
Islamic Law
In Islam, wealth or property is not the sole possession of
any individual. It is bestowed upon individuals by Almighty Allah, who has
dominion over everything. As a result, the Almighty has also designated the
shares of inheritance that will go to each relative. Inheritance is divided
into two parts: Fara’id and Wasiyyah.
Fara’id
Fara’id represents two-thirds of the deceased’s property and
must be divided according to Sharia. One’s spouse and parents will receive
fixed shares, while the remaining shares will go to the children in a 2:1 ratio
for sons and daughters, respectively. Although sons receive a larger portion
than daughters, when assets are distributed among the deceased person’s
parents, each of their amounts stays equal.
The surviving husband will receive half of the deceased’s
assets, while the surviving wife will receive a quarter. If the deceased has
children, the surviving husband’s share is reduced to one-fourth, and the
surviving wife’s share is reduced to one-eighth.
Wasiyyah
Wasiyyah is a part of a person’s will that can account for
one-third of everything they own. This portion can be allocated to anyone the
person chooses, subject to some restrictions. However, a fixed heir cannot be
supplemented with a portion of the Wasiyyah.
Many Muslims choose to give to charity, another relative, or
an adopted child through their Wasiyyah. Islamic schools and mosques are two
prominent institutions that people can assist with a portion or all of their
Wasiyyah. Others donate a portion of their income to organizations outside of
their native nation that assist orphans or provide safe drinking water to
impoverished communities.
Share of Women in Inheritance
Women have a right to inheritance in Islam. They are
allotted half the amount of inheritance given to men if they inherit from the
same father. However, there may be other situations in which women and men earn
equal shares. For example, in the case of a deceased son/daughter who leaves
children behind, the mother and father will receive an equal share of the
inheritance.


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